T4G Reflections: John Piper

I thoroughly enjoyed my time at Together for the Gospel 2016. I have also enjoyed reflecting upon some of the messages I heard over those three days, and I have posted some brief articles on a number of them (see my “T4G Reflections” articles).

John Piper spoke about the bondage of the human will in sin and the perfect freedom the Gospel provides. Below is a recap and my own considerations concerning the speaker and the topic.

I have a sort of love/hate connection to John Piper. Much of what I hear or read from him is inspiring, challenging, and solid. Piper is truly a man who has been gripped and gifted by God. On the other hand, some of what I hear and read from Piper is frustrating, confusing, and seemingly incongruent with the afore mentioned good stuff.

One cannot overestimate John Piper’s influence upon the “Reformed Resurgence” we are experiencing in American Christianity today, but I have actually had a limited exposure to John Piper over the years. Still, there is much to be thankful for and much to celebrate about John Piper, his ministry, and his contribution to Christ’s Church in our day. Piper’s address at T4G 2016 was on a subject that played to his strengths, and for that I am supremely grateful. When Piper is strong, he is uniquely gifted and powerful.

Piper’s talk on the bondage of the will of fallen man was powerful indeed. He began by pointing out five pictures of bondage in Scripture, and he explained each one from at least one passage.

First, Piper mentioned the bondage of “Legal guilt and Divine condemnation” (Rom. 3:9-10; Jn. 3:36). This is the condemnation that comes from Adam to all his posterity; God places legal guilt upon all in Adam.

Second, Piper pointed out the bondage of “Love of Darkness and Self-Glorification” (Jn. 3:19-20, 5:43-44). Humanity, he explained, is in bondage to his own affections for that which binds him/her. The chains remain because the sinner loves them and takes pride in them.

Third, Piper spoke of the bondage of “the Hatred for the Supremacy of God” (Rom. 8:6-8). Not only does the sinner fancy himself as god, he hates the notion of any other beside him. The venom of a sinner only increases when God almighty asserts His throne over that of the fallen man.

Fourth, Piper pointed out the bondage of “Spiritual Death” (Eph. 2:1-3). This bondage might be said to be the summation of the first three, but the distinction is worthy of note. This state of death, in which sinners now live, is the direct result of Adam’s sin. God promised that this would be the consequence of disobedience in the Garden, and Adam disobeyed anyway. This spiritual death is the classification under which we find such damnable things as divine condemnation, love for darkness, consuming pride, and hatred for the supremacy of God.

Fifth and finally, Piper spoke of the bondage of “Blindness to the Glory of Christ” (1 Cor. 2:13-14; 2 Cor. 4:4). Each of these taken by themselves are tragic beyond words, but this one is truly heart-rending. Not only is the sinner in bondage to so many things that will utterly destroy him by self-inflicted torments; here we see that he is utterly blind to the one and only hope that he might have for reprieve, joy, peace, freedom, and life. Even the beauty of Christ is veiled to the sinner who remains in bondage under sin.

And yet, as Piper went on to explain, the Gospel of Christ looses each of these binding chords with supernatural power and effectiveness.

Christ bore our sins and guilt upon the cross (1 Pet. 2:24; Is. 53:6)! God gives sinners the gift of repentance (2 Tim. 5:22-26), and His Spirit empowers the sinner to declare “Jesus is Lord” (1 Cor. 12:3)! God makes dead sinners alive (Eph. 2:4-8); and He shines the light of the glory of Christ into the sinner’s heart (2 Cor. 4:6)!

With the Apostle Paul, we may proclaim with utter joy and heart-felt wonder:

“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! ‘For who has known the mind of the Lord, or who has been his counselor?’ ‘Or who has given a gift to him that he might be repaid?’ For from him and through him and to him are all things. To him be glory forever. Amen” (Rom. 11:33–36).”

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