My Pastoral Prayer List

When my church gathers, we always pray.

As senior pastor, I understand that it is my responsibility to lead church member in prayer and to teach church members how to pray. I lead and teach in several ways, but one of the methods I have used for a while now is rotating through a list of topics for prayer.

If I am the one praying a prayer of supplication, I jot down several bulletpoints beforehand to guide my prayer, including a selection of topics from my prayer list. I use this list to keep me from praying the same things every time and to keep me from forgetting many things I ought to be praying for.

The list provides me with a variety of good and important topics, and rotating through the list ensures that I’ll hit on many of them over the course of a fairly brief period of time.

If I ask someone else to pray a prayer of supplication, I choose one or more topics from this prayer list and assign the topic(s) to the person. These people enjoy the same benefits as I do, and I am teaching them about what kinds of things they should be praying for by assigning them prayer topics.

This practice keeps our public prayers from becoming a laundry list of physical ailments or an opportunity for subtle gossip, and it also teaches our whole congregation how to pray and what to pray about.

My own pastoral prayer list is a compilation of topics I’ve borrowed from other pastors or added for myself. I cannot take any credit for creativity and insight you might find in this list, but I do take great comfort in the fact that I haven’t tried to reinvent the wheel.

Feel free to use this entire template or any portion of it to your own benefit or that of your church family.

General Topics for Churches and Communities

  • Pray for the regular preaching of God’s word.
  • Pray for elders/pastors and deacons.
  • Pray for husbands to bless their wives, and parents to bless the children in their charge.
  • Pray for those who are having a hard time integrating into the church family (making new connections).
  • Pray for widows and widowers in our church.
  • Pray for salvation for our parents, our siblings, our children, and our grandchildren.
  • Pray for us to live lives of both justice and mercy.
  • Pray for our younger members to regularly reach out to our older members to check on them.
  • Pray for those with prolonged chronic sickness.
  • Pray for those who are fainthearted and discouraged.
  • Pray for politicians and civil servants.
  • Pray for families and single members to build good relationships.
  • Pray for God to convict and draw to Himself those who are lost in immorality.
  • Pray for God to knit us together as a church family, despite our differences in age, life experience, and preferences.
  • Pray for us to rejoice in God’s work in other churches, and to speak of His work among us only with the deepest humility.
  • Pray for persecuted brothers and sisters around the world.
  • Pray and thank God for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way (1 Tim 2:1-2).
  • Pray about a point from the morning sermon.
  • Pray for intentional and growing discipling efforts among members.
  • Pray for evangelistic efforts (gospel conversations) with family, friends, and/or neighbors.
  • Pray for freedom from bondage to sinful thoughts, words, and/or deeds (greed, pride, anger, lust, idolatry, lethargy).
  • Pray for more godly men to take personal responsibility for the shepherding care of fellow church members.
  • Pray for our retired members.
  • Pray for us to have boldness in gospel conversations and conversions as a result
  • Pray for our children and teens.

Church Membership among My Own Church

  • Pray that people would see relationships in the local church as part of what it means to be a Christian.
  • Pray that people would understand the need to make their relationships here transparent, to ask and answer careful, loving questions.
  • Pray that people would expect conversations with other church members often to be deep, and often theological in nature.
  • Pray that people would think it important to encourage each other with Scripture.
  • Pray that people would see part of being a Christian as being a provider, and not a consumer.
  • Pray that people don’t see service in the local church as being primarily about meeting their own felt needs by utilizing their giftedness but about bringing God glory.
  • Pray that people would not see it as unusual when their lives become increasingly centered around the local church.
  • Pray that people would see it as unusual when a member’s life seems to keep church on the periphery.
  • Pray that people would see hospitality as an important part of being a Christian.
  • Pray that church members would be humble and quick to rejoice when we talk about other churches and their members.

Discipling among My Own Church

  • Pray that our congregation would care well for our youth, particularly, our teens, working to build discipling relationships with teenagers and coming alongside parents in the building up of their sons’ and daughters’ faith.  
  • Pray that our teenagers would be open to, and even seek out, discipling relationships with young adults in the church.  
  • Pray that parents of teenagers in the church would wisely and purposefully encourage and choose discipling relationships for their sons and daughters with members of our church.  
  • Pray that our church would be faithful in its members’ purposeful investment in the lives of teenagers inside the church.   
  • Pray that many of our members would make the discipleship of teenagers in our church one of their primary ministries

Financial Faithfulness among My Own Church

  • Pray that more of our members would give, and more would be able to give more.
  • Pray that we would be overwhelmed by how much Christ has given us.
  • Pray that we would give cheerfully, not out of guilt or obligation.
  • Pray that we would be wise in how much we decide to give.
  • Pray that we would give regularly, deliberately and proportionately.
  • Pray that we would gladly part with what our world values in order to take hold of what God values.
  • Pray that our church would be wise in how it stewards our gifts.
  • Pray that our giving would show God to be good, delightful, and generous.
  • Pray that God would bring to fruit the hopes that we have for every line in our church’s current budget.

Marc Minter is the senior pastor of First Baptist Church of Diana, TX. He and his wife, Cassie, have two sons, Micah and Malachi.

Connect with Marc on Twitter or Facebook.

Must a Church Assemble?

What is a church?

This question is usually reserved for punctilious theologians or analytical pastors. Many Christians simply take it for granted that they know what a church is, often having their own local church in mind, with all its present traditions and cultural peculiarities. But this kind of thinking often creates a definition of the church that is almost entirely bound to a particular society and a limited historical moment.

I am asking a question about the essence – not merely function – of what a church is. I am asking about the essential elements of a local church, that stuff that’s always included in the ingredients, no matter the date or geography.

I believe a church is a local congregation of baptized Christians who are associated with one another by their mutual agreement to enjoy and follow Christ together.

So, yes, a church must assemble.

Some of the content in my statement above is specific to my own ecclesiology (doctrine of the church) and not essential to a universal definition of the church. What I think is essential to a universal definition of the church are the aspects of locality and congregating – a church must assemble. 

In what follows, I want to explain the necessity of physically gathering as a church by describing the meaning of a couple of important words – local congregation.

First, geographically local.

A church is a congregation of local Christians, those geographically nearby one another. Local means narrow, confined, or limited to a particular area. In order for a local church to be distinct from the universal church, it must necessarily be confined to a specific space and time. You cannot have a local church simultaneously placed in Singapore and in Seattle any more than you can have a local church simultaneously meeting on Sunday April 12, 2020 and on Sunday October 22, 1578.

Such an idea would not have been necessary to explain before the modern-day notion of a virtual presence. Some readers will immediately dismiss me as an old fuddy-duddy when I say that virtual reality simply is not reality, but there is a slew of experiences you simply cannot have virtually. You cannot virtually consummate a marriage, sustain a concussion, run a marathon, watch the sunrise, give birth to a baby, and the list goes on. 

One essential part of a local church is its geographical locality – the congregation of Christians must actually be present (really, not virtually) to call it a church in any meaningful sense.

Second, a congregation.

A church is a congregation or assembly of local Christians. It is common to use the term “church” in reference to a building or even to an institution (the Presbyterian Church), but the New Testament never uses the word “church” in such a way. The Bible clearly understands the word “church” to refer most often to a specific gathering or assembly of Christians in a particular locality (the local or visible church; see 1 Corinthians 11:18 or 2 Corinthians 11:8) and occasionally to all Christians everywhere and from all time (the universal or invisible church; see 1 Corinthians 15:9-10). 

Once again, Christians physically gathered together simultaneously in one specific location is part of the essence of what a church is.

The necessity of physically gathering is not only essential to what a church is, it’s also the basis upon which the whole life and function of the local church is built. Furthermore, to disembody the local church is to depart from the historical Christian understanding of unity between the spirit and the body, the ethereal and the physical.

A church is, by definition and by necessity, a local (physically present) congregation (gathering of Christians).

Therefore, a church must assemble. A church that doesn’t assemble is no church at all.

Third, and finally, some begging questions.

Are you saying that a church is only a church when it gathers on a Sunday? 

No, I’m not saying that. A church gathers regularly, and afterward the members disperse. Between their gatherings, members are scattered about as individuals and small groups. But these are members of the church and not the church itself. The church is what we see when the members gather.

Are you saying that a church is only a church if all the members are present?

No, I’m not saying that. It is rare for every member of a church to be present on any given Sunday, even among healthy churches that take membership seriously. Some members are going to be sick, some on vacation, some will be visiting family or friends in another part of the world, and some are homebound until death or Christ’s return. And yet, the church that intends to regularly gather the whole of her members is a church, despite the fact that some of her members are not present. 

Are you saying that church members can’t do meaningful Christian stuff anywhere besides the church house?

No, I’m not saying that. Christians can and should give time and effort to all kinds of meaningful Christian activities everyday of their lives. Christians should devote time to spiritual disciplines (Bible reading, prayer, meditation upon Scripture, confessing sin, etc.). Christians should show hospitality, both to their fellow church members and to non-Christian neighbors. Christians should intentionally disciple other Christians, helping one another follow Jesus together. Christians can and should do all sorts of good Christian activities, but we mustn’t call any of this “church,” because that’s not what this stuff is.

Are you saying that extenuating circumstances (like a worldwide pandemic) should not keep a church from physically meeting together?

No, I’m not saying that. As a matter of fact, as I type these words, I am experiencing the sorrow of having to cancel the last two Sunday morning gatherings of the church I pastor. It has been painful not to meet together, and we are not planning to meet together again on this coming Sunday morning. But we believe not meeting together for a time is one way we can express love and care for one another and for others in our community.

In conclusion…

I am grateful for all the good Christians have done and are doing in the name of Christ in the world. I believe many Christians are providing a compelling witness to the world about what it means to love Christ and to love others. May many more Christians live productive and Christ-glorifying lives.

My aim with this brief article is to touch on one aspect of ecclesiology (the doctrine of the church), which seems to be almost entirely unknown to many in American Evangelicalism. Christians can and should do all manner of good things in the world, in whatever circumstances we find ourselves. But let’s be mindful of what we label “church.”

It may be that the temporary absence of the gathered church will stir our affections for what we are truly missing.

Marc Minter is the senior pastor of First Baptist Church of Diana, TX. He and his wife, Cassie, have two sons, Micah and Malachi.

Connect with Marc on Twitter or Facebook.

FBCD Family Worship Guide 3/29/2020

Scripture Reading

Read Psalm 32 aloud.

Prayer

Thanks/Praise. What do you see in Psalm 32 as reasons to praise God? What specifically about God’s character or nature is praiseworthy? How might you praise God for what He has recently done in your life or for how He has shown you grace and care.

Confession. Think of ways you and others might have sinned this previous week. Don’t accuse others in your prayer, but do try to confess specific ways sin has recently been expressed (in your home and family life, on the job, in your neighborhood, and in your community).  

Supplication. Ask for God’s help in various ways. Here are some topics you might consider praying about:

  • Pray for wisdom and courage for your pastor and others who are trying to lead and shepherd their church members well without gathering on these Sundays.
  • Pray for persecuted Christians around the world who constantly face various challenges to their weekly gathering (i.e. not just during a pandemic).
  • Pray that God would draw many sinners to Himself while people in our culture are generally more mindful of their mortality.
  • Pray for our governmental leaders to wisely preserve and protect life.
  • Pray that God would give efficiency and endurance to healthcare workers.
  • Pray that God would help husbands and fathers to have a fresh resolve to regularly lead their wives and children in daily Bible reading and prayer.

Discussion Questions

You might spend some time simply talking through Psalm 32. And you might also use the following questions to help guide your discussion.

  • What is the major theme or concept of this Psalm?
  • How might you describe the words “transgression” and “iniquity”?
  • What does it mean to have transgression forgiven or to have iniquity not counted against someone?
  • In verses 3-4, to what “silence” referring? And why did “silence” make the psalmist feel so miserable?
  • According to verse 5, when did relief from misery come to the psalmist? And what brought about that relief?
  • Does confessing your sin to God and others bring relief? Explain
  • If confessing our sin does bring relief, then why do you think we often avoid or resist confessing our sin?
  • What do you think the psalmist is talking about in verse 6, when he says, “at a time when you may be found”?
  • Verses 8-9 seem to be words spoken from God to the psalmist, rather than from the psalmist to God, like the rest of psalm 32. If so, what do you think God is instructing in verse 9 by saying, “Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle…”?
  • What are some ways you can learn well from God’s instruction and cultivate self-control in your own life?
  • Verses 10-11 seem to lump together “the one who trusts in the LORD” and the “righteous” and those “upright in heart.” Why do you think these are contrasted with “the wicked” of verse 10?
  • How does the gospel of Jesus Christ help us to enjoy the “steadfast love” of God and “be glad in the LORD” even though we are wicked sinners?
  • How does the ongoing presence of God in the lives of believers (i.e. Christians) help them to live righteously and with upright hearts?

Songs to Sing

You might sing some familiar songs you like, and/or you might also sing the songs presented on the following pages.

Behold Our God

Come, Behold the Wondrous Mystery

He Will Hold Me Fast

Scripture Reading

Read Psalm 33 aloud.

Prayer

Thanks/Praise. Offer thanks and praise to God for specific things that come to your mind today… maybe from recent personal experience or maybe from something in the Scripture or the songs or your discussion with others today.

Marc Minter is the senior pastor of First Baptist Church of Diana, TX. He and his wife, Cassie, have two sons, Micah and Malachi.

Connect with Marc on Twitter or Facebook.

FBCD Family Worship Guide 3/22/2020

Scripture Reading

Read Psalm 90 aloud.

Prayer

Confession. Think of ways you and others might have sinned this previous week. Don’t accuse others in your prayer but do try to confess specific ways sin has been expressed in your home and family life.  

Supplication. Ask for God’s help in various ways. Here are some topics you might consider praying about:

  • Pray for those most at risk and likely most fearful during the COVID-19 pandemic.
  • Pray for those in our community who are feeling lonely or depressed.
  • Pray for church members who may be facing hard financial stress.
  • Pray that church members will set good priorities and use their time well.
  • Pray for lost/unsaved friends and family members.
  • Pray for church members to be gracious with others as we all express various convictions about what to do with our time and how to respond amid the pandemic.
  • Pray that God will graciously provide for our financial obligations, and that we will be able to maintain our church budget during this time.

Discussion Questions

You might spend some time simply talking through Psalm 90. And you might also use the following questions to help guide your discussion.

  • What is the major theme or concept of this Psalm?
  • What do we learn about God from the opening verses?
  • How might we benefit from meditating on the reality that the LORD is God from “everlasting to everlasting”?
  • How do verses 3-6 teach us to think about the span of our earthly lives?
  • Does your normal perspective of life differ from these verses? Explain.
  • How do verses 7-11 call our attention toward that great day when all people will stand before the LORD?
  • What do you think it means that “our iniquities” and “secret sins” are set “in the light” of God’s presence?
  • Why do you think the psalmist asks the question he does in verse 11? What do you think he is getting at?
  • What are the two prayer requests in verses 12 and 13?
  • What does it mean to “number our days”? And how would doing that give us “a heart of wisdom”?
  • What is the psalmist asking in verse 13: “Return, O LORD! How long?”?
  • What requests do you see in verses 14-17?
  • What is the ultimate biblical expression of God’s favor?
  • What is the Christian hope expressed in verse 17?

Songs to Sing

You might sing some familiar songs you like, and/or you might also sing the songs below. The lyrics and audio are linked for your convenience.

Come, Thou Fount of Every Blessing

O God, Our Help in Ages Past

How Firm a Foundation

The Sands of Time Are Sinking

Scripture Reading

Read Psalm 91 aloud.

Prayer

Thanks and praise. Offer thanks and praise to God for specific things that come to your mind today… maybe from recent personal experience or maybe from something in the Scripture or songs or discussion today.

Marc Minter is the senior pastor of First Baptist Church of Diana, TX. He and his wife, Cassie, have two sons, Micah and Malachi.

Connect with Marc on Twitter or Facebook.

FBCD Family Worship Guide 3/15/2020

What is family worship?

Family Worship is a name often given to the concept of doing intentional Christian discipleship in the home. The activity may include the same kinds of things we do each Sunday morning as a gathered church – such as Bible reading, Bible study, prayer, singing worshipful songs, and reciting and/or discussing catechism questions. Family Worship used to be very common among Christian families, and it was once understood as the foundation upon which all Christian discipleship is built.

You may use any structure that seems appropriate for you and your family, but I recommend following the outline below for this Sunday.

Scripture Reading

Read Psalm 135 aloud.

Prayer

Confession. Think of ways you and others might have sinned this previous week. Don’t accuse others in your prayer but do try to confess specific ways sin has been expressed in your home and family life.  

Supplication. Ask for God’s help in various ways. Here are some topics you might consider praying about:

  • Pray for those most at risk and likely most fearful during the COVID-19 pandemic.
  • Pray for widows, widowers, and those isolated in our community.
  • Pray for younger and healthier church members to show love and care for elderly and/or sick church members.
  • Pray for God to help us all to grow in our trust in Him.
  • Pray for God to use this time of fear and uncertainty to draw sinners to Himself.
  • Pray for church members and other Christians in our community to be prepared to have gospel conversations with those who are more interested in spiritual conversations during this time.
  • Pray that our church members will continue to be thoughtful and intentional with their financial giving… and that we will all be good stewards.

Discussion Questions

You might spend some time simply talking through Psalm 135. And you might also use the following questions to help guide your discussion.

  • What are some of the reasons in this passage that we should praise God?
  • How does Galatians 3:27-29 help Christians to understand and enjoy the declaration in verse 4?
  • How do verses 5 through 7 help us (1) to trust God, (2) to rest in God’s sovereignty, and (3) to know that God is in charge of everything?
  • How do verses 8 through 14 speak of both God’s distribution of judgment and His provision of blessing?
  • How might Christians be warned and comforted by verses 8 through 14?
  • How might non-Christians be warned by verses 8 through 14, and how might they be offered hope in the gospel of Jesus Christ?
  • How do verses 15 through 18 contrast the power and uniqueness of God with the impotence of false gods?
  • What are some ways that we might “trust in” finances, experiences, personal health, or political agendas (Think of the kind of trust we ought to have in God alone)?
  • Looking especially at verses 19 through 21, how should we respond to the truths we learn about God from this passage?
  • What does it mean to “bless the LORD”? How might we specifically do that right now?

Songs to Sing

You might sing some familiar songs you like, and/or you might also sing the songs below. The lyrics and audio are linked for your convenience.

It is Well With My Soul

Dear Refuge of My Weary Soul

What’er My God Ordains is Right

Scripture Reading

Read Psalm 136 aloud.

Prayer

Thanks and praise. Offer thanks and praise to God for specific things that come to your mind today… maybe from recent personal experience or maybe from something in the Scripture or songs or discussion today.

Marc Minter is the senior pastor of First Baptist Church of Diana, TX. He and his wife, Cassie, have two sons, Micah and Malachi.

Connect with Marc on Twitter or Facebook.

What is a Membership Covenant?

A membership covenant is simply a summary of the agreement between church members. Historically, membership covenants were quite common among Protestant churches, including Baptists, Methodists, Presbyterians, and Anglicans. And many churches still use them today.

As a matter of fact, all local churches have some kind of membership covenant… even those churches who don’t have a formal status of “church member.” Written or unwritten, formal or informal, there is always some sort of basic agreement made between those gathered in the name of Christ for the purpose of public worship and edification.

Gathering in agreement and in the name of the Lord Jesus Christ is fundamental to the definition of what it means to be a Christian church.

That said, many churches publish a formal membership covenant. The purposes behind such a thing are manifold, but a simple and straightforward reason to have a formal membership covenant is so that members will know what is expected of them and what they should expect of one another.

One can read the whole New Testament, searching for every “one another” command, and thus summarize the biblical obligations and privileges of church membership, but it sure is easier and clearer if we can all agree on a basic set of promises that aim at representing the essence of such things.

Membership covenants of various lengths and content have been published over the years, but I am particularly fond of one authored by J. Newton Brown. Brown’s covenant was published by the Baptist Sunday School Board (now LifeWay) in 1853, and it was printed within the 1956 Baptist Hymnal because of how widely it was being used among Baptist Churches in America.

As with all membership covenants, one has to decide what to include and what to exclude. Truth be told, I think Brown’s covenant seeks to bind the conscience in ways that the Scripture does not, so I do not endorse it entirely. But there are many features that commend it.

As early as November of 1940 (though probably earlier), when First Baptist Church of Diana, TX (the church I pastor), was still called James Baptist Church, Brown’s membership covenant was formally embraced as the standing summary of members’ obligations and privileges.

The words below are a duplicate of that early Southern Baptist covenant (odd spelling included), which was adopted by those early members of FBC Diana.

Having been led, as we believe, by the Spirit of God to receive the Lord Jesus Christ as our Saviour, and on profession of our faith, having been baptized in the name of the Father, and of the Son, and of the Holy Ghost, we do now in the presence of God, angels, and this assembly, most solemnly and joyfully enter into covenant with one another as one body in Christ.

We engage therefore, by the aid of the Holy Spirit, to walk together in Christian love; to strive for the advancement of this Church in knowledge, holiness, and comfort; to promote its prosperity and spirituality; to sustain its worship, ordinances, discipline and doctrines; to contribute cheerfully and regularly to the support of the ministry, the expenses of the Church, and the relief of the poor, and the spread of the Gospel through all nations. 

We also engage to maintain family and secret devotions; to religiously educate our children; to seek the salvation of our kindred and acquaintances; to walk circumspectly in the world; to be just in our dealings, faithful in our engagements, and exemplary in our deportment; to avoid all tattling, back-biting, and excessive anger; to abstain from the sale and use of intoxicating drinks as a beverage, and to be zealous in our efforts to advance the kingdom of our Saviour.

We further engage to watch over one another in brotherly love; to remember each other in prayer; to aid each other in sickness and distress; to cultivate Christian sympathy in feeling and courtesy of speech; to be slow to take offense, but always ready for reconciliation, and mindful of the rules of our Saviour to secure it without delay.

We moreover engage that when we remove from this place we will, as soon as possible, unite with some other church, where we can carry out the spirit of this covenant and the principles of God’s Word.

Whether your church has a formal membership covenant or not, it is the privilege and obligation of every Christian to seek out intentional, meaningful, and regulated relationships with other Christians. May God bless your efforts to love Christ and to love His people by giving yourself to such relationships within a local church nearby.

Marc Minter is the senior pastor of First Baptist Church of Diana, TX. He and his wife, Cassie, have two sons, Micah and Malachi.

Connect with Marc on Twitter or Facebook.

5 Ways You Might be Showing that You’re Not Really a Christian

What are some signs that I’m not really a Christian?

Living in East Texas has both advantages and disadvantages. I enjoy the scenery of tall evergreens and starry night skies. I like driving through small and old town-squares; many out here are still quaint and active. I also enjoy the somewhat familiar culture of family values and traditional societal structures.

However, the vague sense of conservative values often passes as Christianity, and this is a tremendous disadvantage. Many people assume they are Christians because they “believe in Jesus” or “love God” or “put God first” in their lives. It seems most folks where I live don’t know that a person can “know” God and yet remain under God’s judgment and condemnation.

Romans 1:21 says that everyone, at least in some sense, “knows” God. The context of this verse indicates that the knowledge we all have of God is basic, but not salvific. In other words, it’s enough to know we should honor God and serve Him, but it’s not enough to know God as heavenly Father and gracious Savior.

According to Scripture, East Texans are not unique in their general knowledge of God. As a matter of fact, everyone knows something about God… that God is (or He exists), that He’s powerful, and that He’s just or moral or righteous. Knowing these things does not make someone a Christian… This knowledge is natural for all people everywhere.

What makes a person a Christian is their trust or belief in God as both King and Savior, particularly their love for and trust in the Lord Jesus Christ.

But, as Romans 1:21 says, non-Christians with a knowledge of God show that they are not actually Christians by not “honoring” or “glorifying” God… and by not expressing “thankfulness” or “gratitude” toward God. 

This dishonor and ingratitude can show up in our lives in all sorts of ways, but here are 5 ways I think these are regularly displayed in my neck of the woods.

1. Non-Christians don’t want God to demand anything from them.

I see this all the time in people who claim to love God but have a tough time remembering the last time they gave up some genuine desire out of obedience to God’s command. It seems that many who claim to be Christians don’t realize that being a Christian means trading an old life for a new one… dying to self and living for Christ (Rom. 6:1-14).

Friend, if you resist the idea that God is in charge of your life and has the right to tell you what to do, then it is likely that you’re not a Christian.

2. Non-Christians don’t want to devote regular time to God.

I can’t tell you how many times I’ve talked to someone who claimed to “believe in God” and “love Jesus” and yet he or she gave no devoted time to God during the previous month (or year!). 

Did you read God’s word, the Bible? No… Did you go to church recently? No… Did you read a book about the Bible, Christianity, God, or Jesus recently? No… Do you live in any way differently than your non-Christian friends? Not really…

Friend, if you don’t devote regular time to God, then it is likely that you’re not a Christian.

3. Non-Christians don’t want to know anything more about God.

Most people who don’t read the Bible omit this practice because they don’t want to read it. They are not fascinated by the God they see inside that book. Most people who don’t go to church regularly are absent because they’d rather be somewhere else; they’d rather be doing something else.

Friend, if you don’t have any interest in being at church or reading the Bible, then it’s likely that you’re not a Christian.

4. Non-Christians don’t want to think much about their sin.

People who don’t think like Christians imagine that talking about their sin will only lead to greater feelings of shame and guilt. The assumption is: “The more we talk about how bad I am, the worse I’ll feel.”

But that’s not how Christians think at all! Christians know that Jesus saves sinners, and that sinners can find freedom from shame and even freedom from the power of sin when they confess sin and speak honestly about their ongoing failures.

Friend, if you don’t want to think about your sin and you avoid talking about your sin, then you might not actually be a Christian.

5. Non-Christians don’t cling to Jesus Christ like He’s really their only hope.

All but two of the people I’ve met in East Texas over the last 5 years have claimed to be Christians. And most of those with whom I’ve had some kind of gospel conversation have expressed hope in their good deeds or in God’s nebulous forgiveness. They imagine that they’ve lived well enough or that God must forgive them… because “God forgives!”

Friend, God doesn’t just forgive sinners. The Bible says God “will by no means clear the guilty” (Ex. 34:7; Nah. 1:3). God’s “righteous judgment will be revealed” against all sinners (Rom. 2:5). God “will render each one according to his works… [and] for those who do not obey the truth… there will be wrath and fury” (Rom. 2:6-8).

Friend, Jesus Christ is our only hope of escaping the judgment we deserve! If you aren’t actually clinging to Christ like He’s your only hope in life and death, then you’re not a Christian.

Now, if you think you might not be a Christian, then please don’t hear me saying that you should try harder. I don’t intend to say that at all! What I am saying is that Christians live like Christians, and our lives should reflect what we truly believe (James 2:14-26; 1 Jn. 3:1-10).

If you think you might not be a Christian, then your best course of action is to seek to understand the gospel of Jesus Christ. You can read more about the gospel HERE.

I also urge you to talk to a Christian about what it means to believe and follow Jesus. If you don’t know any true Christians, then call a pastor near you by looking up churches and contacting their offices. You can probably also contact a pastor via email or through a church’s website. I know my contact info is available at www.fbcdiana.org.

May God help non-Christians to become Christians. May God help Christians to live consistently with their profession of faith. And may God grant grace to any reader of this article.

Marc Minter is the senior pastor of First Baptist Church of Diana, TX. He and his wife, Cassie, have two sons, Micah and Malachi.

Connect with Marc on Twitter or Facebook.